Today I did talk on John 4:1-30 for the Women’s World Day of Prayer. Here it is…
Thank you for inviting me to speak to you today. I am a pioneer missionary with the Church Mission Society based in Kingston. I run a project called ‘Sacred Space, Kingston’ and am employed by the YMCA London South West as their Spirituality Development Co-ordinator and work with them, as well as Kingston University, All Saints and Kingston URC, to engage with people who would describe themselves as ‘spiritual’ rather than religious or subscribing to any particular faith. This is fast becoming the majority of people in the UK but I began my ministry 9 years ago when I felt God tell me to offer to pray with people at Kingston’s Green Fair. I now train and lead teams around the country to do mission in mind, body, spirit type fairs and pagan festivals.
I love this story of Jesus’s encounter with the woman at the well. Both of them are not meant to be there and as someone who likes to go where I’ve been advised not to, I feel intrigued about what will transpire and have a point of identification with them. She should not be drawing water from the well in the heat of the day and Jesus should not be mixing with Samaritans, let alone an unaccompanied female. Yet here they are and Jesus asks her for a drink. She’s not intimidated enough to point out the problem with his request but, much like the well they are beside, his response seems intent on drawing her in deeper. “If only you knew what God gives and who it is that is asking you for a drink, you would ask him, and he would give you living water.” As the excellent Tom Wright points out in ‘John for Everyone’, the phrase ‘living water’ was regularly used in this culture to refer to running water, water in a stream or a river that’s more likely to be fresh and clean as opposed to standing around getting stagnant in a pool or puddle. She now demonstrates her knowledge of the history of the place and it’s religious significance and comes back to Jesus with a challenge – surely you’re not saying you’re greater than our patriarch Jacob? Jesus then gives her a hope, a vision. Imagine what it would mean as a woman in those times, and indeed in many places in our world today, to never again be thirsty and to always have a ready supply of water on hand to meet your every need? How much time and energy must have been expended going backwards and forwards heavily laden with water for the basic necessities of life? Jesus seems to be proposing an end to all that! This is enough for her, she might not fully understand but she wants it!
Then their conversation takes an unexpected turn, Jesus asks her to go and get her husband. Why does Jesus say that? Especially when he knows the answer i.e. she doesn’t have a husband, she’s had 5 already and the man she’s currently living with she’s not married to! I think a clue might be found later in the gospel of John, chapter 7, verses 37-39, “On the last day of the festival…Jesus stood up and shouted out, “If anybody’s thirsty, they should come to me and have a drink! Anyone who believes in me will have rivers of living water flowing out of their heart, just like the Bible says!” He said this about the Spirit, which people who believed in him were to receive.” If we are to receive God’s Holy Spirit, it will impact every area of our lives including our relationships and domestic arrangements. With Christ nothing is hidden, although I love the fact he doesn’t make her feel condemned but finds something positive to affirm and actually commends her for her honesty! This means she’s not put off and continues to go toe to toe with him in the remaining dialogue, clearly impressed by this word of prophetic insight. She next introduces the issue that divides her people from his – where should God be worshipped? Again Jesus answers by going to a whole new, deeper level. The real issue is not where but how – by the power of God’s Spirit – and who – it’s the Messiah that reveals the truth. Suddenly it’s as if the light goes on, she gets it and she can’t wait to share it! She rushes back to her community and is one of the first to share the good news of Christ such that others believe.
OK so what can this teach us about mission today? Firstly, to be willing to go to where the people are even if that might offend and challenge. Jesus opens himself to criticism by talking to this woman and yet she becomes the first evangelist. He doesn’t invite her to come hear him next time he’s speaking at the synagogue or temple courts so why do we expect people to come to us in our churches?
Secondly, he’s creative. He uses what’s there to initiate a conversation. The water in the well is a fantastic symbol to use to talk about who he is and what he brings. Also he is willing to make himself vulnerable and asks her to do something for him – give him a drink.
He relies upon the Holy Spirit. I’ve lost count of the number of conversations I’ve had with spiritual seekers at fairs where I’ve said something that seemed to reveal an experience they’ve had or a need they want met which has had little to do with me but everything to do with God.
He listens and responds to what she says. Mission is a dialogue and not a monologue. That’s what makes it so exciting! I never know exactly what is going to happen, who I will meet and what exactly I’m going to say but I do know that I will be as challenged and enriched by the experience as I hope those I encounter will.
Finally, she doesn’t count herself out! Despite problems with the community, no doubt as a result of her dubious lifestyle as evidenced by her drawing water alone at midday, the Samaritan woman is not afraid to tell others. Yet it is not forced or rehearsed but a natural outpouring of enthusiasm as a result of meeting Jesus. The challenge it leaves us with is do we have such a dynamic relationship with Christ and are we sufficiently empowered and motivated by His Spirit to want to share it so it makes a significant difference to our community?
Our theme today is streams in the desert. I want to end with an extract from Sunday’s Observer:
“Hala Shukrallah was elected leader of Egypt’s Dostour party last week,…she is the first woman – and first Christian – to lead a major Egyptian party. At a time when the 2011 uprising seems to have achieved little, her election is a reminder of the seismic social shifts the revolution unleashed. At least, that is how she sees it. “What we’re seeing here is that something truly on-the-ground is happening,” Shukrallah, 59, says of her election. “I think it’s a reflection of the changes in the people’s psyche since the 25 January [revolution that toppled Hosni Mubarak]. They do not really see these elements as significant – being a woman, being a Copt, or whatever. These elements are no longer significant in comparison to a much bigger thing that they are aspiring to.”
Women and Coptic Christians (who form around 10% of the otherwise Muslim population) have historically been largely marginalised from politics. But Shukrallah’s election hints that this may slowly be starting to change, partly thanks to a shift in national consciousness created by the 2011 revolution, which encouraged people to challenge social structures.
Here and there, you can find similar signs. In December, leftist physician Mona Mina became the first woman to be elected head of Egypt’s influential doctors’ syndicate, a group led for years by male conservative Islamists. In terms of women’s rights, Egypt’s new constitution is thought more progressive than any before.”
May these be lasting signs of hope for Egypt and her people. We need to pray but also let the stories of amazing women in other parts of the world, as well as the example of the Samaritan woman, inspire us to do our part, with God’s help, to ensure streams of living water continue to flow wherever we are and there is need for peace, healing and transformation.
Last night I had a dream. I was going to have a meeting at the offices of a well-known Evangelical Christian pressure group. However, when I arrived in reception, no-one was there to greet me and the reception area was deserted. I waited a little while and still no-one arrived. Then I decided to take matters into my own hands and in the absence of knowledge, walk in and go in search of the person I was meant to be seeing. I didn’t think this would be a problem as I had been there a number of times before, but as I passed desks I could tell from the black looks and disgruntled mumbling that this was not going down well. When I reached the woman with whom I had the appointment, she started berating me for my rudeness and lack of sensitivity for waltzing in unannounced and making my own way around the building. I felt really hurt and upset that I was being so roundly abused when I imagined I was coming to a place where I was trusted and welcome. I had brought flat bread to share and as I walked across a courtyard, making a hasty exit, I tore off pieces and threw it into the air to feed the birds. As I did this, I was shouting ‘you hate the world, you hate the world’. 